Now, here’s a thought. Does anyone know to what degree the Constitution on the Liturgy refers to the Eastern Rites of the Church? For in these cases, we have the ancient rites of the Church that have not been rendered into the vernacular, nor have they been “reformed” to remove “useless repetitions” etc. No-one seems to be suggesting that the liturgical life of the Eastern Rites are suffering in any way from a lack of “clarity” and “comprehension”. So why does the Latin Rite have to be sparklingly clear and obvious? Does this perspective altar our interpretation of article 34 of Sacrosanctum Concilium in any way?
- David Schütz Melbourne, Australia Peccator apud peccatores, et insanus apud insanos
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- Extracts from the Manual on Indulgences (2006)
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- “The Very Heart of the Gospel” – Pope Francis, Evangelii Gaudium
- Council of Christians and Jews: “Same-Sex Marriage” Panel – Presentation by David Schütz
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- Response to a further enquiry on “How Jesus the Faithful Jew became the Christ of Christian Faith”
- Response to Paul Forgasz on “How Jesus the Faithful Jew became the Christ of Christian Faith”
- The Christian Hope and Christian Dialogue with Jews (2013)
- The New Evangelisation – Presentation to the National Conference of the Catholic Women’s League of Australia
- The Schütz Model for a Elective Australian Constitutional Monarchy
- What is the Gospel? Some analytic thoughts
- My Aussie Camino – The Inaugural MacKillop-Woods Way Pilgrimage (April 2014)
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About This Blog
Sentire Cum Ecclesia began years ago back when blogs were the latest thing. They are a bit passe now, and I spend most of my time on twitter (@scecclesia) but from time to time, I do add new things on this ‘ere website. Mostly I use it as a place for journaling about my Pilgrimage experiences.
The motto of the blog is:
“Maior autem his est spes”
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