In this regard, the already mentioned dogmatic constitution “Dei Verbum” has stressed the legitimacy and necessity of the historical-critical method, reducing it to three essential elements: attention to literary genres; study of the historical context; examination of what is usually called Sitz im Leben. The conciliar document maintains firm at the same time the theological character of exegesis, indicating the strong points of the theological method in the interpretation of the text. This is so because the foundation on which theological understanding of the Bible rests is the unity of Scripture, and this assumption corresponds, as methodological way, to the analogy of the faith, that is, to the understanding of the individual texts from the whole.
The conciliar text adds a further methodological indication. Scripture being only one thing starting from the one People of God, which has been its bearer throughout history, consequently to read Scripture as a unit means to read it from the Church as from its vital place, and to regard the faith of the Church as the real key to interpretation. If exegesis also wishes to be theology, it must acknowledge that the faith of the Church is that form of “sim-patia” without which the Bible remains as a sealed book: Tradition does not close access to Scripture, but rather opens it; on the other hand, the decisive word in the interpretation of Scripture corresponds to the Church, in her institutional organizations. It is the Church, in fact, which has been entrusted with the task of interpreting authentically the Word of God written and transmitted, exercising her authority in the name of Jesus Christ (cfr “Dei Verbum,” 10).
- David Schütz Melbourne, Australia Peccator apud peccatores, et insanus apud insanos
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- Other Stuff
- Catholic priesthood crisis
- Catholic Theological College Bible Lands Study Tour 2012
- Extracts from the Manual on Indulgences (2006)
- MacKillop-Woods Way Pilgrimage 2016-2019
- My Anima Education course notes
- My Articles
- “How to live best alongside Muslims in Australia”
- “The Very Heart of the Gospel” – Pope Francis, Evangelii Gaudium
- Council of Christians and Jews: “Same-Sex Marriage” Panel – Presentation by David Schütz
- Ecumenism, Interfaith Dialogue and the New Evangelisation
- Evangelisation and Proselytisation
- Passover meets Easter
- Response to a further enquiry on “How Jesus the Faithful Jew became the Christ of Christian Faith”
- Response to Paul Forgasz on “How Jesus the Faithful Jew became the Christ of Christian Faith”
- The Christian Hope and Christian Dialogue with Jews (2013)
- The New Evangelisation – Presentation to the National Conference of the Catholic Women’s League of Australia
- The Schütz Model for a Elective Australian Constitutional Monarchy
- What is the Gospel? Some analytic thoughts
- My Aussie Camino – The Inaugural MacKillop-Woods Way Pilgrimage (April 2014)
- My Essays On Liturgical Music and Song
- My Interviews
- My Reviews
- Prayers for the Burial of a Pet
- The Aussie Camino
- To the Holy Door: A Pilgrimage of Mercy (December 13)
- Who is Schütz?
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About This Blog
Sentire Cum Ecclesia began years ago back when blogs were the latest thing. They are a bit passe now, and I spend most of my time on twitter (@scecclesia) but from time to time, I do add new things on this ‘ere website. Mostly I use it as a place for journaling about my Pilgrimage experiences.
The motto of the blog is:
“Maior autem his est spes”
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